9.15.2013

Marked by Ashes


Ruler of the Night, Guarantor of the day . . .
This day — a gift from you.
This day — like none other you have ever given, or we have ever received.
This Wednesday dazzles us with gift and newness and possibility.
This Wednesday burdens us with the tasks of the day, for we are already halfway home
     halfway back to committees and memos,
     halfway back to calls and appointments,
     halfway on to next Sunday,
     halfway back, half frazzled, half expectant,
     half turned toward you, half rather not.

This Wednesday is a long way from Ash Wednesday,
   but all our Wednesdays are marked by ashes —
     we begin this day with that taste of ash in our mouth:
       of failed hope and broken promises,
       of forgotten children and frightened women,
     we ourselves are ashes to ashes, dust to dust;
     we can taste our mortality as we roll the ash around on our tongues.

We are able to ponder our ashness with
   some confidence, only because our every Wednesday of ashes
   anticipates your Easter victory over that dry, flaky taste of death.

On this Wednesday, we submit our ashen way to you —
   You Easter parade of newness.
   Before the sun sets, take our Wednesday and Easter us,
     Easter us to joy and energy and courage and freedom;
     Easter us that we may be fearless for your truth.
   Come here and Easter our Wednesday with
     mercy and justice and peace and generosity.

We pray as we wait for the Risen One who comes soon.

Walter Brueggemann (b. 1933)
Taken from his Prayers for a Privileged People (Nashville: Abingdon, 2008), pp. 27-28.

Desert Prayer

Jan Richardson- Painted Prayerbook.com

I am not asking you
to take this wilderness from me,
to remove this place of starkness
where I come to know
the wildness within me,
where I learn to call the names
of the ravenous beasts
that pace inside me,
to finger the brambles
that snake through my veins,
to taste the thirst
that tugs at my tongue.

But send me
tough angels,
sweet wine,
strong bread:
just enough.


American Christmas Card 2004

I met a man in Nigeria years ago,
an Ibo,
who said he had three hundred relatives
he knew by name.

His wife had just had a baby.
They were going to take it 
on foot
to be welcomed and marveled at
by as many of those relatives
as they could find,
even though
there was a war going on.
Wouldn’t you love to have been
such a famous baby?

I wish I could wave a magic wand
this Christmas,
and give every desperately lonesome
and hungry and lost American
man, woman, or child
the love and comfort and support
of an extended family.

Just two people and a babe in the manger,
given a heartless Government, 
is no survival scheme.

Kurt Vonnegut 

Editing Job

Carl Dennis

I'd cut the prologue, where God agrees 
To let his opponent, Satan, 
Torment our hero merely to prove 
What omniscience must know already: 
That Job's devotion isn't dependent 
On his prosperity. And how foolish of God 
If he supposes that Satan, once proven wrong, 
Will agree to forego his spite against creation 
For even a minute.

I'd keep the part where Job disdains 
His friends' assumption that somehow 
He must be to blame for his suffering, 
And the part where he makes a moving appeal 
To God for an explanation. 
I'd drop God's irrelevant, angry tirade 
About might and majesty versus weakness.

The issue is justice. Is our hero 
Impertinent for expecting his god 
To practice justice as well as preach it, 
For assuming the definition of justice 
That holds on earth holds as well above? 
Abraham isn't reproved in Genesis 
For asking, when God decides to burn Sodom, 
If it's fair to lump the good with the wicked.

Let Job be allowed to complain 
About his treatment as long as he wants to, 
For months, for decades,
And in this way secure his place forever 
In the hearts of all who believe 
That suffering shouldn't be silent, 
That grievances ought to be aired completely, 
Whether heard or not.

As for the end, if it's meant to suggest 
That patience will be rewarded, I'd cut it too. 
Or else I suggest at least adding a passage 
Where God, after replenishing Job's possessions, 
Comes to the tent where the man sits grieving 
To ask his pardon. How foolish of majesty 
To have assumed that Job's new family, 
New wife and children and servants, 
Would be an ample substitute for the old.

I Cry

Tupac Shakur

Sometimes when I'm alone
I Cry, 
Cause I am on my own.
The tears I cry are bitter and warm.
They flow with life but take no form
I Cry because my heart is torn.
I find it difficult to carry on. 
If I had an ear to confide in, 
I would cry among my treasured friend, 
but who do you know that stops that long, 
to help another carry on.
The world moves fast and it would rather pass by.
Then to stop and see what makes one cry, 
so painful and sad. 
And sometimes...
I Cry 
and no one cares about why. 


A Plankless Job


Lord,
With this plank
I only see drones
not doves.

With this plank
I only see darkness
instead of light.

With this plank
I only see 
what I want to see.

And now
You want
to remove it.

Just so I can
see things 
the way You do.

Introduction to Poetry

Billy Collins

I ask them to take a poem
and hold it up to the light 
like a color slide

or press an ear against its hive.

I say drop a mouse into a poem
and watch him probe his way out,

or walk inside the poem's room
and feel the walls for a light switch.

I want them to water ski
across the surface of a poem
waving at the author's name on the shore.

But all they want to do
is tie the poem to a chair with rope
and torture a confession out of it.

They begin beating it with a hose
to find out what it really means.

9.08.2013

End of the Line


I
followed the rules,
did what I was told
and what do You do?

Where
in the rule book
is this
behavior forgiven?

Even more,
where
in the rule book
is this
behavior celebrated?

And even though
You insist
this is what 
Love does
to those who return
to Graceland
(in spite of the rule book)
there is
no way
I will 
enter this house.

That Business is Our Life


“We fear the publican’s acceptance 
because we know precisely what it means. 

It means that we will never be free 
until we are dead 
to the whole business 
of justifying ourselves. 

But since that business is our life,  
that means not until we are dead.”

--Robert Farrar Capon

9.01.2013

To a Child Dancing in the Wind W.B. Yeats


I

DANCE there upon the shore;  
What need have you to care  
For wind or water’s roar?  
And tumble out your hair  
That the salt drops have wet;         
Being young you have not known  
The fool’s triumph, nor yet  
Love lost as soon as won,  
Nor the best labourer dead  
And all the sheaves to bind.  
What need have you to dread  
The monstrous crying of wind?  
  
II

Has no one said those daring  
Kind eyes should be more learn’d?  
Or warned you how despairing  
The moths are when they are burned,  
I could have warned you, but you are young,  
So we speak a different tongue.  
  
O you will take whatever’s offered  
And dream that all the world’s a friend,  
Suffer as your mother suffered,  
Be as broken in the end.  
But I am old and you are young,  
And I speak a barbarous tongue.

A Drinking Song


WINE comes in at the mouth
And love comes in at the eye;
That's all we shall know for truth
Before we grow old and die.
I lift the glass to my mouth,
I look at you, and I sigh. 

William Butler Yeats

Forty Years Later


(After the fall)

It is my prayer,
 it is my longing,
 that we may pass
 from this life together--
a longing which shall never perish from the earth, 
but shall have place in the heart of every wife that loves, 
until the end of time; and it shall be called by my name.

But if one of us must go first,
 it is my prayer that it shall be I;
 for he is strong, I am weak,
 I am not so necessary to him
 as he is to me --
life without him would not be life; 
how could I endure it? 

This prayer is also immortal, 
and will not cease from being offered up 
while my race continues. 
I am the first wife; 
and in the last wife 
I shall be repeated.

Mark Twain

To Jesus on Easter By Vassar Miller


You see the universe, as I see daylight,
opening to your heart
like fingers of a little child uncurling.

It lies to you no more than wood to blade,
nor will you tell me lies.
Only fools or cowards lie. And you are neither.

Not that I comprehend You, who are simpler
than all our words about you,
and deeper. They drop around you like dead leaves.

Yet I can trust you. You resembling me—
two eyes, two hands, two feet,
fives senses and no more—will cup my being,

spilling toward nothingness, within your palm.
And when the last bridge breaks,
I shall walk on the bright span of your breath.

Was that You?


Was that you,
that gentle wind in the trees that sway,
the wind that cools the shadows
on a steamy summer day?
Was that your breath, a soothing message from you
that moves the grains of wheat.

The devil has breath too,
and when it comes it breaks
the tall trees in two,
it rips and rages, destroying the old,
makes nothing new.
Father, thank you for your breath
that relieves us from the summer heat.

From A Year of Prayers by Jack Bartlett

The Prodigal Clippings


Can angels experience regret?
I’m thinking specifically of the
fallen ones, the ones herded up
and driven over the edge of the
clouds because of their mutiny?

Do you think one or two or three
of them might’ve enjoyed it for
a season, because c’mon it is fun
for a while, but then missed the
comfort of foursquare and pearl?

I bet they were welcomed home
with feasting and singing but I
believe there was also a price of
return: the prodigal clippings.

But, you say, what about grace?
Well, I say, ask them, they know,
for they are the angels of mercy.

John Blase

Putting it All Together

Many in our culture
regard youth as good
and old age as bad.
But is this true?

In the sage, youth and age are married.
Wisdom and folly each been lived fully.
Innocence and experience now support one another.
Action and rest follow each other easily.
Life and death have become inseparable.

The sage has experienced all opposites
and lets them come and go
without clinging or fretting.
Therefore the sage can talk without lecturing,
act without worrying about results,
and live in contentment with all events.

The first part of our life
was spent separating things into categories:
good and bad,
like and dislike,
me and you,
us and them.

Now it is time to put all the pieces back together
into a seamless whole. 

The Sage's Tao Te Ching: Ancient Advice for the Second Half of Life 
by William Martin

Hurry

We stop at the dry cleaners and the grocery store
and the gas station and the green market and
Hurry up honey, I say, hurry, hurry,
as she runs along two or three steps behind me
her blue jacket unzipped and her socks rolled down.

Where do I want her to hurry to? To her grave?
To mine? Where one day she might stand all grown?

Today, when all the errands are finally done, I say to her,
"Honey I’m sorry I keep saying Hurry—
you walk ahead of me. You be the mother."

"Hurry up," she says, over her shoulder, looking
back at me, laughing. "Hurry up now darling," she says,
"hurry, hurry," taking the house keys from my hands.

**Marie Howe

Lessons in the Afterlife



Lord,
after we get through
the narrow door,
save us from
the temptation
of charging forward
in Your banquet hall.

Let us remember
that rushing 
doesn't work 
in a place
where the last
are served first.

Selection from Sirach 3

Humility

My child, 
be humble 
in everything you do, 
and 
people will appreciate it 
more than gifts. 

The greater you become, 
the more humble 
you should be; 
then the Lord 
will be pleased 
with you. 

The Lord's power is great, 
and he is honored 
by those who are humble. 

Don't try to understand things
that are too hard for you, 
or investigate matters 
that are beyond your power to know. 

Concentrate on the Law, 
which has been given to you. 
You do not need to know 
about things 
which the Lord has not revealed, 
so don't concern yourself with them. 

After all, 
what has been shown to you 
is beyond human power to understand. 
Many people have been misled 
by their own opinions; 
their wrong ideas have warped their judgment.


8.28.2013

The More Loving One

by W. H. Auden

Looking up at the stars, I know quite well 
That, for all they care, I can go to hell,
But on earth indifference is the least 
We have to dread from man or beast. 

How should we like it were stars to burn 
With a passion for us we could not return? 
If equal affection cannot be, 
Let the more loving one be me. 

Admirer as I think I am 
Of stars that do not give a damn, 
I cannot, now I see them, say 
I missed one terribly all day. 

Were all stars to disappear or die, 
I should learn to look at an empty sky 
And feel its total dark sublime, 
Though this might take me a little time. 

The Little Monk and the Samurai: A Zen Parable

A big, tough samurai once went to see a little monk.

"Monk!"

He barked, in a voice accustomed to instant obedience.

"Teach me about heaven and hell!"

The monk looked up at the mighty warrior and replied with utter disdain,

"Teach you about heaven and hell? I couldn't teach you about anything. 
You're dumb. 
You're dirty. 
You're a disgrace, an embarrassment to the samurai class. 
Get out of my sight. I can't stand you."

The samurai got furious. He shook, red in the face, speechless with rage. 
He pulled out his sword, and prepared to slay the monk.

Looking straight into the samurai's eyes, the monk said softly,

"That's hell."

The samurai froze, realizing the compassion of the monk 
who had risked his life to show him hell! 
He put down his sword and fell to his knees, filled with gratitude.

The monk said softly,

"And that's heaven."

To the Holy Spirit


O Thou, far off and here, whole and broken,
Who in necessity and in bounty wait,
Whose truth is both light and dark, mute though spoken,
By Thy wide Grace show me Thy narrow gate.

Wendell Berry

SUNDAY SERMON BLUES


If Jesus preached this Sabbath,

Would He:

Ask his Father to disable all the smart phones
while He spoke?

Wait in silence
until all hearts were turned toward Him?

And after He spoke
would He ask
as He did of His followers,
"Do you understand what I have told you?"

And we nod our heads,
knowing we missed the kickoff
of the Cowboys game
or 
silently
cursing we will be behind 
the Baptists
at the cafeteria. 

8.25.2013

Bomb (rosalarian.com)



Grass

Carl Sandburg

Pile the bodies high at Austerlitz and Waterloo. 
Shovel them under and let me work--
          I am the grass; I cover all.

And pile them high at Gettysburg
And pile them high at Ypres and Verdun.
Shovel them under and let me work.
Two years, ten years, and the passengers ask the conductor:
          What place is this?
          Where are we now?

          I am the grass.
          Let me work. 


These poems, she said,


Robert Bringhurst

These poems, these poems,

these poems, she said, are poems

with no love in them. These are the poems of a man   
who would leave his wife and child because   
they made noise in his study. These are the poems   
of a man who would murder his mother to claim   
the inheritance. These are the poems of a man   
like Plato, she said, meaning something I did not   
comprehend but which nevertheless
offended me. These are the poems of a man
who would rather sleep with himself than with women,   
she said. These are the poems of a man
with eyes like a drawknife, with hands like a pickpocket’s   
hands, woven of water and logic
and hunger, with no strand of love in them. These   
poems are as heartless as birdsong, as unmeant   
as elm leaves, which if they love, love only   
the wide blue sky and the air and the idea
of elm leaves. Self-love is an ending, she said,   
and not a beginning. Love means love
of the thing sung, not of the song or the singing.   
These poems, she said....
                                       You are, he said,
beautiful.
                That is not love, she said rightly.

The Does' Prayer


The does, as the hour grows late,
med-it-ate;

med-it-nine;

med-i-ten;

med-eleven;

med-twelve;

mednight!

The does, as the hour grows late,
meditate.
They fold their little toesies,
the doesies.

Christian Morgenstern 
 translation by Max Knight

Blessing for the Raising of the Dead

This blessing
does not claim
to raise the dead.

It is not so audacious
as that.

But be sure
it can come
and find you
if you think yourself
beyond all hope,
beyond all remedy;
if you have
laid your bones down
in your exhaustion
and grief,
willing yourself numb.

This blessing
knows its way
through death,
knows the paths
that weave
through decay
and dust.

And while this blessing
does not have the power
to raise you,
it knows how
to reach you.

It will come to you,
sit down
beside you,
look you
in the eye
and ask
if you want
to live.

It has no illusions.

This blessing knows
it is an awful grace
to be returned
to this world.

Just ask Lazarus,
or the Shunammite’s son.
Go to Nain
and ask the widow’s boy
whether he had
to think twice
about leaving the quiet,
the stillness;
whether he hesitated
just for a moment
before abandoning the place
where nothing could harm
or disturb.

Ask the risen
if it gave them pause
to choose this life—
not as one thrust into it
like a babe,
unknowing, unasking,
but this time
with intent,
with desire.

Ask them how it feels
to claim this living,
this waking;
to welcome the breath
in your lungs,
the blood
in your veins;
to gladly consent
to hold in your chest
the beating heart
of this broken
and dazzling world.

THE ONION

(From The Brothers Karamazov by Fyodor Dostoevsky)

“Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I remember to tell God? Then he remembered and said to God: once she pulled up an onion and gave it to a beggar woman. And God answered: take now that same onion, hold it out to her in the lake, let her take hold of it and pull, and if you pull her out of the lake, she can go to paradise. 

The angel ran to the woman and held out the onion to her: here, woman, he said, take hold of it and I’ll pull. And he began pulling carefully, and had almost pulled her all of the way out, when other sinners in the lake saw her being pulled out and all began holding on to her so as to be pulled out with her. But the woman was wicked as wicked could be, and she began to kick them with her feet: ‘It’s me who’s getting pulled out, not you; it’s my onion, not yours.’ No sooner did she say it than the onion broke. And the woman fell back into the lake and is burning there to this day. And the angel wept and went away.”


Worst Comes to Worst

In the South Pacific Islands, there’s certain animals that don’t
Experience fear, like Galapagos iguanas


A newborn sea lion in the Galapagos Islands
They never had predators, so their adaptive responses
Evolved to be as calm as a pack of Dalai Llamas
So then, why do we have to live with violence
When this whole planet could be like a pacifistic island?
Do we need fear to escape invading aliens?

The only predators here are called Homo sapiens
And yeah, we can be dangerous but we can also be
Motivated by affection and reciprocity
Or by that Old Testament animosity: an eye for an eye
But that philosophy’s got the whole world blind
Let’s not pretend it’s gonna be a cake-walk to end it
If violence is an instinct, it’s not entirely senseless
But the logic of human destiny is reciprocal altruism

Yes we can change our perspectives
And as soon as this is widely comprehended
Then I predict we’ll be as calm as Galapagos finches

Worst comes to worst, my people come first
But my tribe lives on every country on earth
I’ll do anything to protect them from hurt
The human race is what I serve

Baba Brinkman

Lovers in a Dangerous Time


Bruce Cockburn

Don't the hours grow shorter as the days go by
You never get to stop and open your eyes
One day you're waiting for the sky to fall
The next you're dazzled by the beauty of it all
When you're lovers in a dangerous time
Lovers in a dangerous time

These fragile bodies of touch and taste
This vibrant skin -- this hair like lace
Spirits open to the thrust of grace
Never a breath you can afford to waste
When you're lovers in a dangerous time
Lovers in a dangerous time

When you're lovers in a dangerous time
Sometimes you're made to feel as if your love's a crime --
But nothing worth having comes without some kind of fight --
Got to kick at the darkness 'til it bleeds daylight
When you're lovers in a dangerous time
Lovers in a dangerous time
And we're lovers in a dangerous time
Lovers in a dangerous time 

Contains Flashing Images by Lily Hamourtziadou


The narrative of terror is 
the narrative 
of justifications, 
of explanations, 
of accusations. 

It is the narrative of 
the names and faces 
of the innocent. 

It is the narrative 
of the helpless and the poor, 
the millions of refugees, 
the bodies found and picked up 
from the streets of Baghdad, 
buried in mass graves, 
unidentified, unclaimed. 

We are the lucky ones, 
who witness the horror from afar, 
our TV screens, 
our newspapers, 
our computer monitors. 

We can watch in shock and awe, 
as it all unfolds, 
less and less frequently now, 
safe from the missiles, 
safe from the car bombs, 
the only danger 
those flashing images 
hurting our eyes. 

That’s why those reports come with a warning.

Every Grain of Sand by Bob Dylan


In the time of my confession, in the hour of my deepest need
When the pool of tears beneath my feet flood every newborn seed 
There's a dyin' voice within me reaching out somewhere, 
Toiling in the danger and in the morals of despair.

Don't have the inclination to look back on any mistake, 
Like Cain, I now behold this chain of events that I must break. 
In the fury of the moment I can see the Master's hand 
In every leaf that trembles, in every grain of sand.

Oh, the flowers of indulgence and the weeds of yesteryear, 
Like criminals, they have choked the breath of conscience and good cheer. 
The sun beat down upon the steps of time to light the way 
To ease the pain of idleness and the memory of decay. 

I gaze into the doorway of temptation's angry flame 
And every time I pass that way I always hear my name. 
Then onward in my journey I come to understand 
That every hair is numbered like every grain of sand.

I have gone from rags to riches in the sorrow of the night 
In the violence of a summer's dream, in the chill of a wintry light, 
In the bitter dance of loneliness fading into space, 
In the broken mirror of innocence on each forgotten face.

I hear the ancient footsteps like the motion of the sea 
Sometimes I turn, there's someone there, other times it's only me. 
I am hanging in the balance of a perfect finished plan 
Like every sparrow falling, like every grain of sand.

Copyright © 1981 Special Rider Music

:

Saint Peter


Malcolm Guite

Impulsive master of misunderstanding
You comfort me with all your big mistakes;
Jumping the ship before you make the landing,
Placing the bet before you know the stakes.

I love the way you step out without knowing,
The way you sometimes speak before you think,
The way your broken faith is always growing,
The way he holds you even when you sink.

Born to a world that always tried to shame you,
Your shaky ego vulnerable to shame,
I love the way that Jesus chose to name you,
Before you knew how to deserve that name.

And in the end your Savior let you prove
That each denial is undone by love.

A Prayer in Brokenness

O God,

I cannot undo the past,

or make it never have happened!

– neither can You. There are some things

that are not possible even for You

– but not many!


I ask You,

humbly,

and from the bottom of my heart:

Please, God,

would You write straight

with my crooked lines?

Out of the serious mistakes of my life

will You make something beautiful for You?


Teach me to live at peace with You,

to make peace with others

and even with myself.


Give me fresh vision. Let me

experience Your love so deeply

that I am free to

face the future with a steady eye,

forgiven,

and strong in hope.

Celtic Daily Prayer 

The Cure

Katharine Harer

baseball is a good antidote for death
where else do we mutter belief scream
hope over green grass bathed
in light where else do we coach the best
out of one another

it's all right baby
you can do it
settle down guy
you'll be okay just hang in there
we need you buddy
we need a spark
be the ignitor man

our whispered pleas combine over rows
of seats and peanut calls and pour into the ears
of our boys fixing them
with our best hope the best we have to give

nowhere else do we do this together
reverently from some untapped place
in our chests saved for our children
and our lovers we thought we'd used it up
but listen to us croon making our voices
carry just the right mixture
of love and demand

our throats are sore
the peanut shells under our feet flattened
from jumping up and sinking down again
our heats extended
pumping belief
into this one afternoon

you can do it
you can do it for us
do it now come on
do it now