The Radical Priest on Luke 18:1-8

(Parable of the Persistent Widow)

Now most of 
my brethren
will preach
that the lesson of
the text is
to be persistent in prayer.
To pray unceasingly 
as St. Paul puts it.

However,
the problem I
have with this
message is
by extension
the unjust judge
is God.

Whom we
can badger
anything out of
Him 
if we are  
relentless in
our petitions.

Allow me
to turn the tables
on this parable.

God is the
widow.

Constantly 
pleading 
to the point of 
being pushy
to get us
to see His way
is the best way.

And I can see
by the look in
some of your eyes
you sense
the implications
of this.

WE ARE THE UNJUST JUDGE!

Do we
don't care
what God thinks?

Do we 
ignore
what God is pleading with
us about?

Do we worry
about 
God upsetting 
our apple cart
or worse?

(Aside: I never before noticed 
in the  text
that judge was afraid
of physical harm 
by his continual
rejecting of her claims.)

So the 
message I have for 
you this
Sabbath 
is this:
Yes,
be faithful in prayer.
Pray in the Spirit.
Pray in love and truth
and unceasingly.

But also
listen to
and contemplate
on the Father's
continual
prayers for you.

Buddha on Matthew 6:25-34

An old farmer went to the Buddha 

seeking help for his problems. 

First, he had professional problems. 

In his part of the world, 

farming was extremely difficult 

and his work completely vulnerable to weather. 

Even though he loved his wife, 

there were certain things 

about her he wanted to change. 

Similarly, he loved his children, 

but they weren’t evolving 

the way he had hoped and anticipated. 

Listening carefully

as the man explained his frustrations with life, 

the Buddha responded, 

“I’m sorry, but I can’t help you.”

“What do you mean?” 

questioned the farmer. 

“You’re a highly regarded great teacher 

who has insight into all of life’s problems.”

“All human beings have eighty-three problems,” 

the Buddha explained. 

“A few problems may go away, 

but soon enough others will arise. 

So we’ll always have eighty-three problems.”

The farmer, both indignant and frustrated, asked, 

“So what good is all of your teaching?”

To which the Buddha replied, 

“My teaching can’t help with the eighty-three problems, 

but perhaps it can help with the eighty-fourth problem.”

“What’s that?” the farmer asked with great curiosity.

“The eighty-fourth problem is that 

we don’t want to have any problems.”

“Hallowed be”

(a meditation on each word(s) 
of the Lord's prayer)

I

"Honor Me with their lips"

Lord,

when I'm in a

church 

that is in 

more awe 

of the preacher

than You,

I believe 

I hear them

pray:

“...hollowed be thy Name”

II

The Beauty of His Holiness

You are 

holy.

Compassionate before a person sins,

Compassionate after a person has sinned,

and

mighty in compassion 

to give all creatures according to their need.

Merciful, that humankind may not be distressed;

Gracious if humankind is already in distress.

You are

slow to anger;

plenteous in mercy;

speaking in truth;

keeping mercy unto thousands;

forgiving

iniquity;

transgression;

and sin;

and pardoning

because

You are 

holy.

Adapted from Shelosh-'Esreh Middot