10.06.2013

Father

(meditation on each word(s) of the Lord's prayer)

You love us
unconditionally.

You desire 
relationship.

Yet,
You allow us to wander
away.

No Amber alert.
No pictures on a milk carton.

Just
the confidence
that Your children will
 repent their sins
and understand
there is no place like Home.

Meal Blessing

(From a prayer book)

Blessed are you, Father
who gives us
our daily bread.

Blessed is your only begotten Son,
who continually feeds us
with the word of life.

Blessed is the Holy Spirit,
who brings us together
at this table of love.

Blessed be God
now and forever.
Amen.

9.30.2013

Avarice and Usury and Precaution


When the accumulation of wealth
 is no longer of high social importance, 
there will be great changes in the code of morals. 

We shall be able to rid ourselves
 of many of the pseudo-moral principles
 which have hag-ridden us for two hundred years, 
by which we have exalted
 some of the most distasteful of human qualities
 into the position of the highest virtues. 

We shall be able to afford
 to dare to assess the money-motive
 at its true value. 

The love of money as a possession — 
as distinguished from the love of money
 as a means to the enjoyments and realities of life — 
will be recognized for what it is, 
a somewhat disgusting morbidity, 
one of those semi-criminal, 
semi-pathological propensities 
which one hands over with a shudder
 to the specialists in mental disease.

 But beware! 
The time for all this is not yet. 
For at least another hundred years
 we must pretend to ourselves
 and to everyone
 that fair is foul
 and foul is fair; 
for foul is useful and fair is not. 

Avarice and usury and precaution
 must be our gods for a little longer still. 

For only they can lead us out of the tunnel of economic necessity into daylight.

John Maynard Keynes (1931)

The Radical Priest on Luke 16:19-31


Sometimes,
when I think of the afterlife
the question I have is:
“Will it be much different than now?”
(In other words: on earth as it is heaven (really?))

Consider this as
we read this parable of the
one percenter.

Does his world view change
with fires of Hades
lapping him?

To start, he still treats
those in power 
with respect.
(Father Abraham)

And as usual,
 the conversation
of the powerful turns to 
how the 99ers can do their will.
(Send Lazarus to cool my tongue)

Next, there we hear
of a chasm.

Except the tables are turned.

The earthly who 
amassed and stockpiled
the gains of the economy
and separated themselves
from the rest of society
now live in a gated community
that eternally faces an abyss.
(A physical and spiritual one)

And the last aspect of
this parable is the benefit
of those who have
power and influence:
inside information.

He pleads with
Father Abraham
to let his family know
to tell them 
his story 
of Breaking Bad
by sending Lazarus.

And Abraham 
tells him,
“They just need to listen
to Moses and the Prophets.
They told the truth."

And the Patriarch concludes:
"Anyway, remember 
where you came from!
Do you really think 
Lazarus would be able to
ring your door bell?"


The Powwow at the End of the World

BY SHERMAN ALEXIE

I am told by many of you that I must forgive and so I shall   
after an Indian woman puts her shoulder to the Grand Coulee Dam   
and topples it. 

I am told by many of you that I must forgive and so I shall 
after the floodwaters burst each successive dam   
downriver from the Grand Coulee. 

I am told by many of you that I must forgive and so I shall 
after the floodwaters find their way to the mouth of the Columbia River 
as it enters the Pacific and causes all of it to rise. 

I am told by many of you that I must forgive and so I shall 
after the first drop of floodwater is swallowed 
by that salmon waiting in the Pacific. 

I am told by many of you that I must forgive and so I shall   
after that salmon swims upstream, through the mouth of the Columbia   
and then past the flooded cities, broken dams and abandoned reactors   
of Hanford. 

I am told by many of you that I must forgive and so I shall   
after that salmon swims through the mouth of the Spokane River   
as it meets the Columbia, then upstream, until it arrives   
in the shallows of a secret bay on the reservation where I wait alone.   

I am told by many of you that I must forgive and so I shall 
after that salmon leaps into the night air above the water, throws   
a lightning bolt at the brush near my feet, and starts the fire   
which will lead all of the lost Indians home. 

I am told by many of you that I must forgive and so I shall   
after we Indians have gathered around the fire with that salmon   
who has three stories it must tell before sunrise: 
one story will teach us how to pray; 
another story will make us laugh for hours;   
the third story will give us reason to dance. 

I am told by many of you that I must forgive and so I shall 
when I am dancing with my tribe 
during the powwow at the end of the world.

9.22.2013

A Sham Argument



Someone will say: "You have faith, I have works." (Vs 18)

This unidentified person
has wasted so much time
for Christians.

Debating whether 
the gift of
eternal life rests on 
faith,
works,
or both.

Yes,
God grants 
all who believe
in the saving power
of the Cross
and Resurrection 
eternal life.

But
Jesus gives
to all
who are
born from above,
born again,
saved,
slain in the Lamb
another gift.

The gift of the Holy Spirit.

And that gift 
working 
in a transformed life
will be evidence of  
those who
  will receive the 
reward of
eternal life. 

The sola fide
people
give the impression
 that works 
are a 
checklist to go to heaven.

Instead, it is
God
(in the third person of the Trinity)
working
through
your weaknesses 
so you 
can do His will
on earth. 

The works alone assembly
(a much smaller crowd)
work on their projects
as if they were going submit
their resume 
to the Almighty.

All this talk
of work
and deeds
is making me tired.

Lord,
Thank you for
Your yoke is light.

Walk with me
the rest of 
my days
as I do Your will.
Today on earth
and for eternity
in Paradise. Amen.

“The Vacation”

Wendell Berry

Once there was a man who filmed his vacation.
He went flying down the river in his boat
with his video camera to his eye, making
a moving picture of the moving river
upon which his sleek boat moved swiftly
toward the end of his vacation. He showed
his vacation to his camera, which pictured it,
preserving it forever: the river, the trees,
the sky, the light, the bow of his rushing boat
behind which he stood with his camera
preserving his vacation even as he was having it
so that after he had had it he would still
have it. It would be there. With a flick
of a switch, there it would be. But he
would not be in it. He would never be in it.