Once there was a poor and generous old man from Ballaghaderreen who has a dream. In it he is told to make a journey at the end of which he will find a pot of gold. In this case the old man has to leave Balla and travel a good way to Dublin and there, when he crosses one of the bridges over the River Liffy, he will find a pub, and there he will find his treasure.
The old man follows the dream map and when he sees the pub that was in his dream he looks around but there's no place he can dig for a hidden treasure, so he stands beside the door and waits. He waits all day and at nightfall the publican comes out and asks,
"What are you standing here for all day long?"
"I had a dream that told me to come here."
"A dream? I think you must be a daft old man to follow dreams. I, myself, had a dream a month ago and it told me to go to some poor old sod's cottage on the crossroads from French Park to Ballaghaderreen and if I did, I would find a pot of gold in his front yard. Do you think I would go traipsing all over the countryside because of a dream? It's cold. You should go home."
"Indeed I should and will," said the old man.
And when he got home he dug in his front yard and found the treasure and wasn't he himself and all the others the better for it.
And if he hasn't given it all away we might share a bit with them.
10.27.2013
10.21.2013
The Radical Priest on Luke 18:1-8
(Parable of the Persistent Widow)
Now most of
my brethren
will preach
that the lesson of
the text is
to be persistent in prayer.
To pray unceasingly
as St. Paul puts it.
However,
the problem I
have with this
message is
by extension
the unjust judge
is God.
Whom we
can badger
anything out of
Him
if we are
relentless in
our petitions.
Allow me
to turn the tables
on this parable.
God is the
widow.
Constantly
pleading
to the point of
being pushy
to get us
to see His way
is the best way.
And I can see
by the look in
some of your eyes
you sense
the implications
of this.
WE ARE THE UNJUST JUDGE!
Do we
don't care
what God thinks?
Do we
ignore
what God is pleading with
us about?
Do we worry
about
God upsetting
our apple cart
or worse?
(Aside: I never before noticed
in the text
that judge was afraid
of physical harm
by his continual
rejecting of her claims.)
So the
message I have for
you this
Sabbath
is this:
Yes,
be faithful in prayer.
Pray in the Spirit.
Pray in love and truth
and unceasingly.
But also
listen to
and contemplate
on the Father's
continual
prayers for you.
Now most of
my brethren
will preach
that the lesson of
the text is
to be persistent in prayer.
To pray unceasingly
as St. Paul puts it.
However,
the problem I
have with this
message is
by extension
the unjust judge
is God.
Whom we
can badger
anything out of
Him
if we are
relentless in
our petitions.
Allow me
to turn the tables
on this parable.
God is the
widow.
Constantly
pleading
to the point of
being pushy
to get us
to see His way
is the best way.
And I can see
by the look in
some of your eyes
you sense
the implications
of this.
WE ARE THE UNJUST JUDGE!
Do we
don't care
what God thinks?
Do we
ignore
what God is pleading with
us about?
Do we worry
about
God upsetting
our apple cart
or worse?
(Aside: I never before noticed
in the text
that judge was afraid
of physical harm
by his continual
rejecting of her claims.)
So the
message I have for
you this
Sabbath
is this:
Yes,
be faithful in prayer.
Pray in the Spirit.
Pray in love and truth
and unceasingly.
But also
listen to
and contemplate
on the Father's
continual
prayers for you.
Buddha on Matthew 6:25-34
An old farmer went to the Buddha
seeking help for his problems.
First, he had professional problems.
In his part of the world,
farming was extremely difficult
and his work completely vulnerable to weather.
Even though he loved his wife,
there were certain things
about her he wanted to change.
Similarly, he loved his children,
but they weren’t evolving
the way he had hoped and anticipated.
Listening carefully
as the man explained his frustrations with life,
the Buddha responded,
“I’m sorry, but I can’t help you.”
“What do you mean?”
questioned the farmer.
“You’re a highly regarded great teacher
who has insight into all of life’s problems.”
“All human beings have eighty-three problems,”
the Buddha explained.
“A few problems may go away,
but soon enough others will arise.
So we’ll always have eighty-three problems.”
The farmer, both indignant and frustrated, asked,
“So what good is all of your teaching?”
To which the Buddha replied,
“My teaching can’t help with the eighty-three problems,
but perhaps it can help with the eighty-fourth problem.”
“What’s that?” the farmer asked with great curiosity.
“The eighty-fourth problem is that
we don’t want to have any problems.”
“Hallowed be”
(a meditation on each word(s)
of the Lord's prayer)
of the Lord's prayer)
I
Lord,
when I'm in a
church
that is in
more awe
of the preacher
than You,
I believe
I hear them
pray:
“...hollowed be thy Name”
II
The Beauty of His Holiness
You are
holy.
Compassionate before a person sins,
Compassionate after a person has sinned,
and
mighty in compassion
to give all creatures according to their need.
Merciful, that humankind may not be distressed;
Gracious if humankind is already in distress.
You are
slow to anger;
plenteous in mercy;
speaking in truth;
keeping mercy unto thousands;
forgiving
iniquity;
transgression;
and sin;
and pardoning
because
You are
holy.
10.13.2013
"in Heaven"
(a meditation on each word(s) of the Lord's prayer)
Your eternal address.
You
once sublet
the place
to that
nice couple
You created.
Unfortunately,
You had to
evict them
because they
broke
the
Lease.
And for
a long time
you let
the place go vacant.
Then
You decided
to
advertise
Kingdom Properties.
First
the prophets.
Then
Your Son.
Telling
all who
would listen
about
the new terms
of the Lease. 1
And revealing to people
the new name of the estate --
Graceland.
Note 1 - John 1:17
"Who Art"
(a meditation on each word(s) of the Lord's prayer)
I
A Mystery.
All
of the modern
versions of
the Book
have dropped
this line,
so why
do we pray
as if
Jesus
proclaimed
the Good News
in
Old English?
II
Jehovah-Shammah
"You are"
Jesus insists.
No ancestor
worship
of
Abraham,
Isaac,
and Jacob.
You
are
the God
of the living.
You are
Presence.
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