8.25.2013
Grass
Carl Sandburg
Pile the bodies high at Austerlitz and Waterloo.
Shovel them under and let me work--
I am the grass; I cover all.
And pile them high at Gettysburg
And pile them high at Ypres and Verdun.
Shovel them under and let me work.
Two years, ten years, and the passengers ask the conductor:
What place is this?
Where are we now?
I am the grass.
Let me work.
These poems, she said,
Robert Bringhurst
These poems, these poems,
these poems, she said, are poems
with no love in them. These are the poems of a man
who would leave his wife and child because
they made noise in his study. These are the poems
of a man who would murder his mother to claim
the inheritance. These are the poems of a man
like Plato, she said, meaning something I did not
comprehend but which nevertheless
offended me. These are the poems of a man
who would rather sleep with himself than with women,
she said. These are the poems of a man
with eyes like a drawknife, with hands like a pickpocket’s
hands, woven of water and logic
and hunger, with no strand of love in them. These
poems are as heartless as birdsong, as unmeant
as elm leaves, which if they love, love only
the wide blue sky and the air and the idea
of elm leaves. Self-love is an ending, she said,
and not a beginning. Love means love
of the thing sung, not of the song or the singing.
These poems, she said....
You are, he said,
beautiful.
That is not love, she said rightly.
The Does' Prayer
The does, as the hour grows late,
med-it-ate;
med-it-nine;
med-i-ten;
med-eleven;
med-twelve;
mednight!
The does, as the hour grows late,
meditate.
They fold their little toesies,
the doesies.
Christian Morgenstern
translation by Max Knight
Blessing for the Raising of the Dead
This blessing
does not claim
to raise the dead.
It is not so audacious
as that.
But be sure
it can come
and find you
if you think yourself
beyond all hope,
beyond all remedy;
if you have
laid your bones down
in your exhaustion
and grief,
willing yourself numb.
This blessing
knows its way
through death,
knows the paths
that weave
through decay
and dust.
And while this blessing
does not have the power
to raise you,
it knows how
to reach you.
It will come to you,
sit down
beside you,
look you
in the eye
and ask
if you want
to live.
It has no illusions.
This blessing knows
it is an awful grace
to be returned
to this world.
Just ask Lazarus,
or the Shunammite’s son.
Go to Nain
and ask the widow’s boy
whether he had
to think twice
about leaving the quiet,
the stillness;
whether he hesitated
just for a moment
before abandoning the place
where nothing could harm
or disturb.
Ask the risen
if it gave them pause
to choose this life—
not as one thrust into it
like a babe,
unknowing, unasking,
but this time
with intent,
with desire.
Ask them how it feels
to claim this living,
this waking;
to welcome the breath
in your lungs,
the blood
in your veins;
to gladly consent
to hold in your chest
the beating heart
of this broken
and dazzling world.
THE ONION
(From The Brothers Karamazov by Fyodor Dostoevsky)
“Once upon a time there was a woman, and she was wicked as wicked could be, and she died. And not one good deed was left behind her. The devils took her and threw her into the lake of fire. And her guardian angel stood thinking: what good deed of hers can I remember to tell God? Then he remembered and said to God: once she pulled up an onion and gave it to a beggar woman. And God answered: take now that same onion, hold it out to her in the lake, let her take hold of it and pull, and if you pull her out of the lake, she can go to paradise.
The angel ran to the woman and held out the onion to her: here, woman, he said, take hold of it and I’ll pull. And he began pulling carefully, and had almost pulled her all of the way out, when other sinners in the lake saw her being pulled out and all began holding on to her so as to be pulled out with her. But the woman was wicked as wicked could be, and she began to kick them with her feet: ‘It’s me who’s getting pulled out, not you; it’s my onion, not yours.’ No sooner did she say it than the onion broke. And the woman fell back into the lake and is burning there to this day. And the angel wept and went away.”
The angel ran to the woman and held out the onion to her: here, woman, he said, take hold of it and I’ll pull. And he began pulling carefully, and had almost pulled her all of the way out, when other sinners in the lake saw her being pulled out and all began holding on to her so as to be pulled out with her. But the woman was wicked as wicked could be, and she began to kick them with her feet: ‘It’s me who’s getting pulled out, not you; it’s my onion, not yours.’ No sooner did she say it than the onion broke. And the woman fell back into the lake and is burning there to this day. And the angel wept and went away.”
Worst Comes to Worst
In the South Pacific Islands, there’s certain animals that don’t
Experience fear, like Galapagos iguanas
A newborn sea lion in the Galapagos Islands
They never had predators, so their adaptive responses
Evolved to be as calm as a pack of Dalai Llamas
So then, why do we have to live with violence
When this whole planet could be like a pacifistic island?
Do we need fear to escape invading aliens?
The only predators here are called Homo sapiens
And yeah, we can be dangerous but we can also be
Motivated by affection and reciprocity
Or by that Old Testament animosity: an eye for an eye
But that philosophy’s got the whole world blind
Let’s not pretend it’s gonna be a cake-walk to end it
If violence is an instinct, it’s not entirely senseless
But the logic of human destiny is reciprocal altruism
Yes we can change our perspectives
And as soon as this is widely comprehended
Then I predict we’ll be as calm as Galapagos finches
Worst comes to worst, my people come first
But my tribe lives on every country on earth
I’ll do anything to protect them from hurt
The human race is what I serve
Baba Brinkman
Lovers in a Dangerous Time
Bruce Cockburn
Don't the hours grow shorter as the days go by
You never get to stop and open your eyes
One day you're waiting for the sky to fall
The next you're dazzled by the beauty of it all
When you're lovers in a dangerous time
Lovers in a dangerous time
These fragile bodies of touch and taste
This vibrant skin -- this hair like lace
Spirits open to the thrust of grace
Never a breath you can afford to waste
When you're lovers in a dangerous time
Lovers in a dangerous time
When you're lovers in a dangerous time
Sometimes you're made to feel as if your love's a crime --
But nothing worth having comes without some kind of fight --
Got to kick at the darkness 'til it bleeds daylight
When you're lovers in a dangerous time
Lovers in a dangerous time
And we're lovers in a dangerous time
Lovers in a dangerous time
Contains Flashing Images by Lily Hamourtziadou
The narrative of terror is
the narrative
of justifications,
of explanations,
of accusations.
It is the narrative of
the names and faces
of the innocent.
It is the narrative
of the helpless and the poor,
the millions of refugees,
the bodies found and picked up
from the streets of Baghdad,
buried in mass graves,
unidentified, unclaimed.
We are the lucky ones,
who witness the horror from afar,
our TV screens,
our newspapers,
our computer monitors.
We can watch in shock and awe,
as it all unfolds,
less and less frequently now,
safe from the missiles,
safe from the car bombs,
the only danger
those flashing images
hurting our eyes.
That’s why those reports come with a warning.
Every Grain of Sand by Bob Dylan
In the time of my confession, in the hour of my deepest need
When the pool of tears beneath my feet flood every newborn seed
There's a dyin' voice within me reaching out somewhere,
Toiling in the danger and in the morals of despair.
Don't have the inclination to look back on any mistake,
Like Cain, I now behold this chain of events that I must break.
In the fury of the moment I can see the Master's hand
In every leaf that trembles, in every grain of sand.
Oh, the flowers of indulgence and the weeds of yesteryear,
Like criminals, they have choked the breath of conscience and good cheer.
The sun beat down upon the steps of time to light the way
To ease the pain of idleness and the memory of decay.
I gaze into the doorway of temptation's angry flame
And every time I pass that way I always hear my name.
Then onward in my journey I come to understand
That every hair is numbered like every grain of sand.
I have gone from rags to riches in the sorrow of the night
In the violence of a summer's dream, in the chill of a wintry light,
In the bitter dance of loneliness fading into space,
In the broken mirror of innocence on each forgotten face.
I hear the ancient footsteps like the motion of the sea
Sometimes I turn, there's someone there, other times it's only me.
I am hanging in the balance of a perfect finished plan
Like every sparrow falling, like every grain of sand.
Copyright © 1981 Special Rider Music
:
Saint Peter
Malcolm Guite
Impulsive master of misunderstanding
You comfort me with all your big mistakes;
Jumping the ship before you make the landing,
Placing the bet before you know the stakes.
I love the way you step out without knowing,
The way you sometimes speak before you think,
The way your broken faith is always growing,
The way he holds you even when you sink.
Born to a world that always tried to shame you,
Your shaky ego vulnerable to shame,
I love the way that Jesus chose to name you,
Before you knew how to deserve that name.
And in the end your Savior let you prove
That each denial is undone by love.
A Prayer in Brokenness
O God,
I cannot undo the past,
or make it never have happened!
– neither can You. There are some things
that are not possible even for You
– but not many!
I ask You,
humbly,
and from the bottom of my heart:
Please, God,
would You write straight
with my crooked lines?
Out of the serious mistakes of my life
will You make something beautiful for You?
Teach me to live at peace with You,
to make peace with others
and even with myself.
Give me fresh vision. Let me
experience Your love so deeply
that I am free to
face the future with a steady eye,
forgiven,
and strong in hope.
Celtic Daily Prayer
The Cure
Katharine Harer
baseball is a good antidote for death
where else do we mutter belief scream
hope over green grass bathed
in light where else do we coach the best
out of one another
it's all right baby
you can do it
settle down guy
you'll be okay just hang in there
we need you buddy
we need a spark
be the ignitor man
our whispered pleas combine over rows
of seats and peanut calls and pour into the ears
of our boys fixing them
with our best hope the best we have to give
nowhere else do we do this together
reverently from some untapped place
in our chests saved for our children
and our lovers we thought we'd used it up
but listen to us croon making our voices
carry just the right mixture
of love and demand
our throats are sore
the peanut shells under our feet flattened
from jumping up and sinking down again
our heats extended
pumping belief
into this one afternoon
you can do it
you can do it for us
do it now come on
do it now
The Greeter
Robert N. Watson
He’s not the Reaper, but he does stop by
To say, to everything that’s ever lived, “Nice try.”
Adam's Complaint
Denise Levertov
Some people,
no matter what you give them,
still want the moon.
The bread,
the salt,
white meat and dark,
still hungry.
The marriage bed
and the cradle,
still empty arms.
You give them land,
their own earth under their feet,
still they take to the roads
And water: dig them the deepest well,
still it’s not deep enough
to drink the moon from.
The Candidate
They did their best
to keep the marginals
away
from the Candidate.
The children.
The sick.
The possessed.
For a moment
they let down
their guard,
and find Him
dining with sinners.
And the Twelve
frustrated
with Him
wonder,
"How is this guy
ever gonna be
our Messiah?"
8.18.2013
Arsonist
Oh,
how the Arsonist
thought He
was gonna
cause a revolution.
All will burn
then turn
learn
and be reborn.
Alas,
His first attempt
was a fizzle.
And before
going on the lam,
He sent His Spirit
down to set off
a global warming.
And from His hideout,
only the Arsonist
appreciates the sad irony.
His followers
hearing His story
in quiet,
air conditioned comfort.
Good morning - Midnight!
Emily Dickinson
Good morning—Midnight!
I'm coming home,
Day—got tired of me—
How could I—of him?
Sunshine was a sweet place—
I liked to stay—
But Morn—didn't want me—now—
So good night—Day!
I can look—can’t I—
When the East is Red?
The Hills—have a way—then—
That puts the Heart—abroad—
You are not so fair—Midnight—
I chose—Day—
But—please take a little Girl—
He turned away!
Rubaiyat of Omar Khayyam trans. Edward Henry Whinfield 1883
375
In a lone waste I saw a debauchee,
He had no home, no faith, no heresy,
No God, no truth, no law, no certitude;
Where in this world is man so bold as he?
8.11.2013
Testimony
Stephen Dunn (2012)
The Lord woke me in the middle of the night,
and there stood Jesus with a huge tray,
and the tray was heaped with cookies,
and He said, Stephen, have a cookie,
and that's when I knew for sure the Lord
is the real deal, the Man of all men,
because at that very moment
I was thinking of cookies, Vanilla Wafers
to be exact, and there were two
Vanilla Wafers in among the chocolate
chips and the lemon ices, and one
had a big S on it, and I knew it was for me,
and Jesus took it off the tray and put it
in my mouth, as if He were giving me
communication, or whatever they call it.
Then He said, Have another,
and I tell you I thought a long time before I
refused, because I knew it was a test
to see if I was a Christian, which means
a man like Christ, not a big ole hog.
Hands-off Policy
Robert Capon
God still insists on running the world
without running it at all.
The question is put loud and clear:
Why in God’s Name won’t You show up?
And the response comes back
as supremely unsatisfying as ever.
To show up would be
to come in your name,
not Mine.
No show,
therefore.
And, of course,
no answer.
Corporate
The underlings protested
to Moses
about their circumstances.
Specifically,
the lack of food
and drink.
So, Moses stepped out
to talk it over with
his Boss,
and returned
with His instructions.
And as Moses came back
to the assembly,
he became increasingly
fed up about
the situation.
He got on his podium,
he raised his voice,
and said,
"You want water!
HERE'S YOUR WATER!"
The ungrateful
slurped it up
without a thank you.
And
Moses received
a memo from Corporate
stating his project
was suspended
indefinitely.
II
The Boss
saw that
Peter had
management potential
and gave him the
keys to the Kingdom
and the powers of
loosening
and binding.
And then,
Jesus gave
the executive summary
of how it was all
going to go down,
complete with
murder and
resurrection.
After hearing this,
the newly minted executive
said the words
a manager should never verbalize,
“Have you really thought this through?”
So after hearing this,
Corporate does
what Corporate does,
and shamed him
in front of his peers
for not being in favor
of the Plan.
8.04.2013
Daydream #852
Sometimes
I think I could
write
a best selling
self-help book.
It would be an
old-fashioned
budget spreadsheet
with the categories
already filled in:
Love
Faith
Friends
Health
Generosity
Justice
Forgiveness
Change
Hope
And written
to the
right
of each item is:
How much can I budget of this today?
Working title: Life Budget
But that can change
if you come up with
a big enough advance
and an endorsement
from Joel Osteen.
Loaves and Fishes
David Whyte
This is not
the age of information.
This is not
the age of information.
Forget the news,
and the radio,
and the blurred screen.
This is the time
of loaves
and fishes.
People are hungry
and one good word is bread
for a thousand.
Idiot Psalm 12
Scott Cairns
A psalm of Isaak, amid uncommon darkness
O Being both far distant and most near,
O Lover embracing all unlovable, O Tender
Tether binding us together, and binding, yea
and tenderly, Your Person to ourselves,
Being both beyond our ken, and kindred, One
whose dire energies invest such clay as ours
with patent animation, O Secret One secreting
life anew into our every tissue moribund,
afresh unto our stale and stalling craft,
grant in this obscurity a little light.
A psalm of Isaak, amid uncommon darkness
O Being both far distant and most near,
O Lover embracing all unlovable, O Tender
Tether binding us together, and binding, yea
and tenderly, Your Person to ourselves,
Being both beyond our ken, and kindred, One
whose dire energies invest such clay as ours
with patent animation, O Secret One secreting
life anew into our every tissue moribund,
afresh unto our stale and stalling craft,
grant in this obscurity a little light.
7.28.2013
help me.....
in trouble
in peace
in pain
in health
in the noise
in silence
in doubt
in faith
Father,
help me
your child.
Jerusalem
Yehuda Amichai (1959)
On a roof in the Old City
Laundry hanging in the late afternoon sunlight:
The white sheet of a woman who is my enemy,
The towel of a man who is my enemy,
To wipe off the sweat of his brow
In the sky of the Old City
A kite.
At the other end of the string,
A child
I can’t see
because of the wall.
We have put up many flags
They have put up many flags
To make us think that they’re happy
To make them think that we’re happy.
An Arab Shepherd
Yehuda Amichai (1980)
An Arab shepherd is searching for his goat on Mount Zion
And on the opposite mountain I am searching.
For my little boy
An Arab shepherd and a Jewish father
Both in their temporary failure…
Afterwards we found them among the bushes
And our voices came back inside us, laughing and crying
Searching for a goat or a son
Has always been the beginning
of a new religion in these mountains.
7.21.2013
Love Covers a Multitude of Sins
Soren Kierkegaard
The scribes and Pharisees
soon discovered her guilt,
which was indeed easy
since her sin was open.
They also discovered
a new sin,
one of which
they made themselves guilty,
when they artfully laid snares
for the Lord.
But Jesus bowed down
and wrote with His finger
upon the ground.
Why,
did He bow down?
I wonder.
Why,
did he write
with His finger
upon the ground?
I wonder.
Did He sit there
like a judge
who listens attentively
to the story of the accusers
and then
jots down the principal points
so he may not forget them,
and may judge strictly.
Was the woman's guilt
the only thing
noted by the Lord?
Or
did He write it down
in order to erase it
and forget it?
There stood the sinner,
surrounded perhaps by
those more guilty,
who loudly accused her.
But Love bowed down
and did not hear
the accusation,
which passed over His head
into the air.
He wrote with His finger
in order to blot out
what He himself knew.
For sin discovers
a multitude of sins
but love covers
the multitude of sins.
For by one word
from the Master
the Pharisees and the scribes
were struck dumb.
There was no longer
an accuser.
No one who condemned her.
But Jesus said to her,
"Neither do I condemn you,
go and sin no more."
For the punishment of sins
breeds new sins
but love covers
a multitude of sins.
7.14.2013
The Greatest Question
In the Synoptics,
the faithful ask
Jesus:
"What are the greatest commands
God has given?"
And in a rare instance,
He responds with a direct answer:
"Love God with all your being
and love neighbor as yourself."
In Matthew,
He concludes by saying:
"The Law and
the words of the Prophets
all hang on this."
In Mark,
the questioner
whole-heartedly
agrees with Him
and Jesus states
he is not far
from the Kingdom of God.
In Luke,
the lawyer
follows up
with a question about
the meaning of neighbor.
Jesus responds with
a story we all know.
But in John,
after the Cross
and
after the Tomb,
the tables are turned.
It is Christ asking
the question repeatedly.
Calling you by name
and asking
the greatest question:
"Do you love Me?"
7.07.2013
Rule Number One
I
God waited for Abraham
to finish with
his pleading for Sodom.
And as He heard
his repeated requests,
He wished mortals
knew the
number one rule of the gods:
A god got to do
what a god got to do.
II
God waited for the scribes
and other disciples
to finish with
their excuses.
And as He heard
their explanations,
He wished mortals
knew the
number one rule of the gods:
A god got to do
what a god got to do.
6.30.2013
Independence Day Manifesto
The stakes are too great-
an America gone mad with materialism,
a police-state America,
a sexless and soulless America
prepared to battle the world
in defense of a false image of its authority.
Not the wild and beautiful America
of the comrades of Walt Whitman,
not the historic America
of William Blake and Henry David Thoreau
where the spiritual independence of each individual was an America,
a universe,
more huge and awesome than
all the abstract bureaucracies and authoritative officialdoms
of the world combined.
Only those who have entered the world of spirit
know what a vast laugh there is
in the illusory appearance of worldly authority.
And all men at one time or other enter that Spirit,
whether in life or death.
How many hypocrites are there in America?
How many trembling lambs, fearful of discovery?
What authority have we set up over ourselves,
that we are not as we are?
Who shall prohibit an art from being published to the world?
What conspirators have power to determine our mode of consciousness,
our sexual enjoyments, our different labors and our loves?
What fiends determine our wars?
When will we discover an America
that will not deny its own God?
Who takes up
arms, money, police, and a million hands
to murder the consciousness of God?
Who spits in the beautiful face of poetry
which sings of the glory of God
and weeps in the dust of the world?
Alan Ginsberg, 2000
an America gone mad with materialism,
a police-state America,
a sexless and soulless America
prepared to battle the world
in defense of a false image of its authority.
Not the wild and beautiful America
of the comrades of Walt Whitman,
not the historic America
of William Blake and Henry David Thoreau
where the spiritual independence of each individual was an America,
a universe,
more huge and awesome than
all the abstract bureaucracies and authoritative officialdoms
of the world combined.
Only those who have entered the world of spirit
know what a vast laugh there is
in the illusory appearance of worldly authority.
And all men at one time or other enter that Spirit,
whether in life or death.
How many hypocrites are there in America?
How many trembling lambs, fearful of discovery?
What authority have we set up over ourselves,
that we are not as we are?
Who shall prohibit an art from being published to the world?
What conspirators have power to determine our mode of consciousness,
our sexual enjoyments, our different labors and our loves?
What fiends determine our wars?
When will we discover an America
that will not deny its own God?
Who takes up
arms, money, police, and a million hands
to murder the consciousness of God?
Who spits in the beautiful face of poetry
which sings of the glory of God
and weeps in the dust of the world?
Alan Ginsberg, 2000
Amber Alert
Sometimes the Church
Sometimes the World
are like the Psalmist.
When some tragedy occurs
they ask the Other,
"Where were You?"
And when we discern
the response
is the same
as what
Mary and Joseph heard,
“I AM where I AM
supposed to be.”
So,
the quandary arises:
Do we
like Mary place
the answer in our hearts
or silently wonder
as Joseph:
“What is Your
Father’s business?”
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